Caribbean Feminists Exist & Some of Them Do Not Yet Know That They Are Feminists

By Cherise Charleswell

Love

When ah leggo mih cock yuh betta tie up yuh hen

Caribbean women located at home and those abroad in the Diaspora have heard and readily understand the implications behind such warnings issued by generations of Caribbean parents to their daughters. Within this warning there is the familiarity of male privilege and a culture steeped in patriarchy, and thus dismisses the actions and behavior of men, as something that is innate and expected, while placing the burden of social order and the fault of rape and sexual harassment and molestation on women. See, it is the hen (women) who must be responsible for how they may dress, dance, speak, and walk, because they may temp and arouse the Cocks (men), and will have to rightfully deal with the consequences of doing so. Thus, good Caribbean parents raise their daughters and sons within this context, and sons grow to believe that any unattended women in their paths are available to them, and at the least should be receptive to their advances. The acceptance of these misogynistic, outdated, and openly sexist gender roles form the basis for Caribbean Rape Culture, and helps to understand the epidemic of rape and intimate partner abuse in the region and throughout the Caribbean Diaspora. Central to this culture is the notion that women are the temptresses, and that their colonized bodies are not their own. They are not free to adorn and clothe their bodies as they choose, without being told that they are inviting sexual violence, or deserving of domestic violence, if their partners find their actions disrespectful. They are not free to travel without fear of objectification, molestation, and violence.

Caribbean women throughout the Diaspora understand that there are socio-cultural double standards involved in the assignment of gender roles. However, only a small, but increasing number of Caribbean women have openly challenged, denounce, and work to combat these double standards and inequities, and a growing number of them now self-identify as feminists or Womanists. The term, feminist, although it still remains taboo, is actually being embraced by more Caribbean women. Within the Caribbean Diaspora, feminist is still viewed as an inflammatory, divisive, and foreign bad word. Yet, a number of Caribbean women have looked beyond the many misconceptions of the term, and in looking at its most simplistic definition,which is the theory of the political, economic, and social equality of the sexes, realize that they are indeed a feminist. While some Caribbean feminists find it more feasible to carry out their work without openly wearing the label or using the word feminists; as described by the Barbadian blogger at The Mongoose Chronicles “If advancing the ideology without using the F word is going to improve women’s access to economic goods, then I’m prepared to use other words.”

Finally, there are Caribbean women (and men) who share the belief of gender equality, and thus have not yet realized that they are indeed a feminist. For those of you, who may be part of this group, I offer the following to prove that you may actually be a feminist:
If you believe that women deserve equal pay as men, especially when considering the many households that are headed by single mothers
If you believe that girls have a right to education, particularly post-secondary education, which is an opportunity that our mothers, grandmothers, and ancestors did not have just a few years ago
If you believe that women must be allowed to have a voice and representation in the political process
If you expect a man to help out, and actually pick up and push a broom across the floor at home, the same way he would use his legs to “do di sweep” in the middle of a dancehall jam
If you believe that you should be able to go to a fete, dance and enjoy yourself without molestation, and certainly without a random stranger believing that it is perfectly acceptable for him to rub his erect genitalia along your backside.
If the familiar and annoying pppsstt sound makes you vex as you attempt to walk along the government streets
If you are angered by the fact that men believe that  you are obligated to entertain their sexual advances, and even worst approach them when they yell out such comments as, “yea…di one in di red”.
If you believe in family planning and would appreciate being viewed as livestock, who are meant to be constantly breed
If you are proud of your liberated womanly body, which you happily adorn in the most colorful and festive carnival costumes
If you have a problem with pedophilia — the open courting of young girls by grown men   within the Caribbean culture
If you do not believe that traveling to a certain place, being seen casually drinking, or wearing a certain type of clothing can justify raping you.
If you are not willing to tolerate any form of intimate partner violence or abuse, despite the legacy of our foremothers who lived lives without many options, and thus felt compelled to endure the abuse.

Cherise Charleswell, MPH is a Bio-cultural anthropologist, self-proclaimed Womanist, author/writer, poet, public health researcher/practitioner, founder, host & producer of Wombanist Views radio, as well a contributing producer for Feminist Magazine 90.7FM KPFK broadcasting live in Los Angeles, and globally online. She is the Chair of the Women’s Issues department of the Hampton Institute, and is currently working on the book projects: “Walking in the Feminine: A Stepping Into Our Shoes Anthology” and “The Link Between Food, Culture, & Health Inequities in the African Diaspora”.

(Published with author’s permission, original source Redforgender)

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About Black Feminists Manchester

This is a group for women who are ‘black’ in the political sense. I.e: women who self- identify, originate or have ancestry from global majority populations (i.e. Africa, Asia, Middle East and Latin America) multi heritage and indigenous backgrounds.
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